2 Kings 4:2

Authorized King James Version

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And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.

Original Language Analysis

וַתֹּ֗אמֶר And she said H559
וַתֹּ֗אמֶר And she said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
אֵלֶ֤יהָ H413
אֵלֶ֤יהָ
Strong's: H413
Word #: 2 of 21
near, with or among; often in general, to
אֱלִישָׁע֙ And Elisha H477
אֱלִישָׁע֙ And Elisha
Strong's: H477
Word #: 3 of 21
elisha, the famous prophet
מָ֣ה H4100
מָ֣ה
Strong's: H4100
Word #: 4 of 21
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אֶֽעֱשֶׂה unto her What shall I do H6213
אֶֽעֱשֶׂה unto her What shall I do
Strong's: H6213
Word #: 5 of 21
to do or make, in the broadest sense and widest application
לָּ֔ךְ H0
לָּ֔ךְ
Strong's: H0
Word #: 6 of 21
הַגִּ֣ידִי for thee tell H5046
הַגִּ֣ידִי for thee tell
Strong's: H5046
Word #: 7 of 21
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 8 of 21
מַה H4100
מַה
Strong's: H4100
Word #: 9 of 21
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יֶּשׁ me what hast H3426
יֶּשׁ me what hast
Strong's: H3426
Word #: 10 of 21
there is or are (or any other form of the verb to be, as may suit the connection)
לָ֖כְי H0
לָ֖כְי
Strong's: H0
Word #: 11 of 21
בַּבַּ֔יִת hath not any thing in the house H1004
בַּבַּ֔יִת hath not any thing in the house
Strong's: H1004
Word #: 12 of 21
a house (in the greatest variation of applications, especially family, etc.)
וַתֹּ֗אמֶר And she said H559
וַתֹּ֗אמֶר And she said
Strong's: H559
Word #: 13 of 21
to say (used with great latitude)
אֵ֣ין H369
אֵ֣ין
Strong's: H369
Word #: 14 of 21
a nonentity; generally used as a negative particle
לְשִׁפְחָֽתְךָ֥ Thine handmaid H8198
לְשִׁפְחָֽתְךָ֥ Thine handmaid
Strong's: H8198
Word #: 15 of 21
a female slave (as a member of the household)
כֹל֙ H3605
כֹל֙
Strong's: H3605
Word #: 16 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בַּבַּ֔יִת hath not any thing in the house H1004
בַּבַּ֔יִת hath not any thing in the house
Strong's: H1004
Word #: 17 of 21
a house (in the greatest variation of applications, especially family, etc.)
כִּ֖י H3588
כִּ֖י
Strong's: H3588
Word #: 18 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 19 of 21
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אָס֥וּךְ save a pot H610
אָס֥וּךְ save a pot
Strong's: H610
Word #: 20 of 21
anointed, i.e., an oil-flask
שָֽׁמֶן׃ of oil H8081
שָֽׁמֶן׃ of oil
Strong's: H8081
Word #: 21 of 21
grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Analysis & Commentary

And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.

This verse contributes to the overall theme of chapter 4: God's compassionate power through His prophet. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 4 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Elisha's Miracles of Provision and Life) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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